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Dharma Drum Journal of Buddhist Studies
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Dharma Drum Journal of Buddhist Studies
No. 31~40
No. 31~40
No. 37 / 2025.12
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導言:東亞視野下的臺灣佛教研究
Introduction: Studies on Buddhism in Taiwan from an East Asian Perspective
廖肇亨(Chaoheng Liao), 林韻柔(Yunjo Lin)
導言:東亞視野下的臺灣佛教研究
清代嘉義縣大仙巖歷代住持僧考
Study on the Historical Abbots of Daxian Yan, Jiayi County, during the Qing Dynasty
闞正宗 (Chengtsung Kan)
清代嘉義縣大仙巖歷代住持僧考
時代與生命:日治時期留日僧 證光法師(1896-1955)探論
Times and Life: An Exploration of Venerable Zhengguang (1896-1955), a Monk Studying in Japan during the Japanese Colonial Period
黃郁晴 (Yuching Huang)
時代與生命:日治時期留日僧 證光法師(1896-1955)探論
跨越兩個時代的臺灣僧人及其際遇: 以玠宗法師為例
A Taiwanese Monk Active Across Two Eras: The Case of Venerable Jiezong
蘇全正 (Chuancheng Su)
跨越兩個時代的臺灣僧人及其際遇: 以玠宗法師為例
曾景來的佛教思想系譜: 以忽滑谷快天與井上圓了的 哲思為線索之研究
The Genealogy of Zeng Jinglai’s Buddhist Philosophy: A Study Based on the Philosophical Insights of Kaiten Nukariya and Enryo Inoue
藍紹源 (Shaoyuan Lan), 嚴瑋泓 (Weihung Yen)
曾景來的佛教思想系譜: 以忽滑谷快天與井上圓了的 哲思為線索之研究
近代東亞「新佛教」視野下的臺灣佛教改革運動:以《南瀛佛教》佛教振興與改革徵文為中心
New Buddhist Movements in Taiwan during the Japanese Colonial Period: Focused on the Calls for Submissions on Buddhist Reform in Nanying Buddhism
林韻柔 (Yunjo Lin)
近代東亞「新佛教」視野下的臺灣佛教改革運動:以《南瀛佛教》佛教振興與改革徵文為中心
No. 36 / 2025.6
唐代中後期禪宗諸系消長的再省察( 701-880)
Re-examining the Growth and Decline of Various Lineages of Chan Buddhism in the Mid to Late Tang Dynasty (701-880)
黃庭碩(Tingshuo Huang)
唐代中後期禪宗諸系消長的再省察( 701-880)
1870年代初期的京都博覽會與古寺之參與:古寺及其場域內文物於近現代的意義轉化
The Participation of Ancient Temples in the Kyoto Exposition in the Early 1870s: The Transformation of the Signifcance of Ancient Temples and Their Artifacts in the Context of Modernity
巫佩蓉(Peijung Wu)
1870年代初期的京都博覽會與古寺之參與:古寺及其場域內文物於近現代的意義轉化
抗戰時期上海租界經懺佛事的 畸形繁榮(1937-1945)
The Unusual Prosperity of the Shanghai Buddhist Economy During the Anti-Japanese War (1937-1945)
劉瓊(Qiong Liu)
抗戰時期上海租界經懺佛事的 畸形繁榮(1937-1945)
佛門性別平等的倫理反思: 從教制與教理之辨說起
An Ethical Reflection of Buddhist Gender Equality: A Discussion Commencing with the Differentiation of Philosophical and Institutional Perspectives
林建德(Chiente Lin)
佛門性別平等的倫理反思: 從教制與教理之辨說起
No. 35 / 2024.12
導論: 論典的形成、注疏與功能
Introduction: Some Thoughts on the Nature of Śāstra and Its Role in Indian and East Asian Buddhist Contexts
林鎮國 (Chen-kuo Lin)
導論: 論典的形成、注疏與功能
試論護法《觀所緣論釋》之不成因與「法稱」議題:站在呂澂的肩上
On the Fallacy of Unestablished Reason and the Issue of “Fa-Cheng” in Dharmapāla’s Commentary on the Ālambanaparīkṣā: Standing on the Shoulders of LÜ Cheng
胡志強 (Chih-chiang Hu)
試論護法《觀所緣論釋》之不成因與「法稱」議題:站在呂澂的肩上
空海(774-835)的十住心論: 從《大日經》到《秘藏寶鑰》
Kūkai’s (774-835) Theory of Mind: From the Mahāvairocana Sūtra to the Hizōhōyaku
林佩瑩 (Peiying Lin)
空海(774-835)的十住心論: 從《大日經》到《秘藏寶鑰》
戒定(1750-1805) 《成唯識論戒定鈔》研究
The Study of Jouyuishikiron Kaijoushou by Kaijou (1750-1805)
簡凱廷 (Kaiting Chien)
戒定(1750-1805) 《成唯識論戒定鈔》研究
The Reception of Vaiśeṣika Philosophy in East Asia: A Study of Kōgen Jōtai’s (光嚴乗體, 1740-1807) Shōshūjikk...
東亞對勝論哲學的接納研究:以光嚴乗體(1740-1807)的《勝宗十句義論釋傍觀錄》為中心探討
Tadas Snuviskis
The Reception of Vaiśeṣika Philosophy in East Asia: A Study of Kōgen Jōtai’s (光嚴乗體, 1740-1807) Shōshūjikk...
漢文佛教文獻數字化綜覽
A Comprehensive Overview of the Digitization of Chinese Buddhist Literature
李周淵(Zhouyuan Li)、盧鷺(Lu Lu)、王雲路(Yunlu Wang)
漢文佛教文獻數字化綜覽
No. 34 / 2024.6
敦煌五辛禁忌文本探析
Textual Analysis of Dunhuang Manuscripts: the Five-Spice Taboo
梅靜軒 (Chinghsuan Mei)
敦煌五辛禁忌文本探析
三峰派禪僧系譜與著作之重新考察
A Reexamination of the Genealogy and Catalogue of texts of the Sanfeng Lineage
張雅雯 (Yawen Chang)
三峰派禪僧系譜與著作之重新考察
《大正藏》與CBETA 的錯誤及其起因考:以支婁迦讖譯《般舟三昧經》為例
An Examination of the Errors and its Causes in the Taishō Canon and CBETA—Taking the Pratyutpanna Samādhi Sūtra translated by Lokakṣema as an Example
釋覺心 (Juexin Shi)
《大正藏》與CBETA 的錯誤及其起因考:以支婁迦讖譯《般舟三昧經》為例
No. 33 / 2023.12
《陰持入經》中「所」字用法研究
A Study on the Usage of the Word “suo” (所) in Yin Chi Ru Jing
劉勁松 (Jinsong Liu)
《陰持入經》中「所」字用法研究
早期禪宗是一種本覺思想嗎?
Is Early Chan a Kind of Original Enlightenment Thinking?
陳陶 (Tao Chen)
早期禪宗是一種本覺思想嗎?
北宋末臨濟宗楊岐派佛眼清遠 〈坐禪銘〉和黃龍派佛心本才 〈坐禪儀〉的回歸坐禪
The Return of Seated Meditation in the “Seated Meditation Inscription” by Qingyuan of the Yangchi Branch and the “Seated Meditation Etiquette” by Bencai of the Huanglong Branch in the Linji School in the Late Northern Song Dynasty
黃敬家 (Jingjia Huang)
北宋末臨濟宗楊岐派佛眼清遠 〈坐禪銘〉和黃龍派佛心本才 〈坐禪儀〉的回歸坐禪
No. 32 / 2023.6
從雪峰慧空禪師書簡 看兩宋之際福建禪宗之復甦
The Revivification of Chan Buddhism in Fujian during the Northern and Southern Song Transition Period: With a Special Reference to Xuefeng Huikong’s Letters
黃啟江 (Chichiang Huang)
從雪峰慧空禪師書簡 看兩宋之際福建禪宗之復甦
天台教觀的理觀與事修統合模式: 智顗與遵式之二種範式的探討
On the Integration Patterns of Wisdom Contemplation and Religious Practice in Tien-tai Teaching and Meditation Tradition: Two Main Paradigms Represented by Zhi-I and Zun-Shi
黃國清 (Guoching Huang)
天台教觀的理觀與事修統合模式: 智顗與遵式之二種範式的探討
從《佛說大安般守意經》 論漢末佛教禪法之「守意」 與道教「守一」修持法門關係
An Analysis of the “Shouyi” (守意) of Buddhist Zen and the “Shouyi”(守一) Practice of Taoism from the Foshou Da Anban Shouyi Jing(佛說大安般守意經) at the end of the Han Dynasty
李宗定 (Tsungting Lee)
從《佛說大安般守意經》 論漢末佛教禪法之「守意」 與道教「守一」修持法門關係
No. 31 / 2022.12
求那跋摩(367-431)遺偈之「唯佛能證知,那波阿毘曇,說五因緣果」試解
A Trial Interpretation of “Nava-abhidharma (Jiufen Pitan)”and “Five hetu-pratyaya-phala” in the Last Verses of Guṇavarman (367-431)
釋惠敏 (Huimin Bhikshu)
求那跋摩(367-431)遺偈之「唯佛能證知,那波阿毘曇,說五因緣果」試解
飲水由波:隱伏於紫柏真可禪教觀中的本質主義
Drinking Water from Waves: Essentialism in Zibo Zhenke’s Perspective on the Relationship between Chan and Doctrine
林悟石 (Wushi Lin)
飲水由波:隱伏於紫柏真可禪教觀中的本質主義
Language
繁體中文
English
Home
DILA
News
J-DDBS
Introduction
J-DDBS
No. 31~40
No. 21~30
No. 11~20
No. 1~10
Guidelines for Authors
Article Solicitation ‧ Style Guide ‧ Download Forms
Subscribe
J-PSE
Introduction
Contents by Issue
No. 1~10
Guidelines for Authors
Article Solicitation ‧ Style Guide ‧ Download Forms
Subscribe
Books
Introduction
Books
Research Series
Translation Series
Special Series
eBooks Series
Guidelines for Authors
Newsletter
2021~2025
2016~2020
2011~2015
2005~2010
Subscribe
About Us
Staff
Contact
Disclaimer
Terms
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